\u015eifal\u0131 otlar \u00e7e\u015fit \u00e7e\u015fit\t“Anadolu topraklar\u0131ndaki pek \u00e7ok Bitkinin halk taraf\u0131ndan gerek ila\u00e7, gerek boya, gerekse g\u0131da olarak t\u00fcketildi\u011fi bir ger\u00e7ek.’Baz\u0131 semt pazarlar\u0131nda \u015fifal\u0131 ot satan ki\u015filerin ellerindeki otlar\u0131, \u015fifal\u0131 Bitkiler kitaplar\u0131ndaki foto\u011fraflara bakarak toplad\u0131klar\u0131, bunun da insan sa\u011fl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck risk olu\u015fturabilece\u011fi vurguland\u0131.’Hikayeleri topluyoruz’T\u00fcrkiye Bilimler Akademisi (T\u00dcBA) K\u00fclt\u00fcr Sekt\u00f6r\u00fc Projesi Etnobotanik \u00c7al\u0131\u015fmalar\u0131 Dan\u0131\u015fman\u0131 Dr. F\u00fcsun Ertu\u011f, T\u00fcrkiye’de vatanda\u015flar\u0131n Bitkilere ili\u015fkin bilgilerini derlemek \u00fczere farkl\u0131 bilim dallar\u0131ndan insanlar\u0131n\u00a0\u00e7al\u0131\u015fma y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc s\u00f6yledi. Bilim adamlar\u0131n\u0131n insan ile Bitki aras\u0131ndaki ili\u015fkiyi inceledikleri dala “etnobotanik’ ad\u0131n\u0131n verildi\u011fini belirten Ertu\u011f, etnobotanikte, bitkinin halk taraf\u0131ndan ne \u015fekilde isimlendirildi\u011fi, hangi alanlarda kullan\u0131ld\u0131\u011f\u0131 ve bitkilerle ilgili halk aras\u0131ndaki hikaye ve deyimlerin derlendi\u011fini ifade etti.Anadolu topraklar\u0131ndaki pek \u00e7ok bitkinin halk taraf\u0131ndan gerek ila\u00e7, gerek boya, gerekse g\u0131da olarak t\u00fcketildi\u011fine dikkati \u00e7eken F\u00fcsun Ertu\u011f, k\u00f6yden kente g\u00f6\u00e7\u00fcn h\u0131zlanmas\u0131yla bu bitkilere ili\u015fkin bilgilerin de kaybolma tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011funu s\u00f6yledi. Ertu\u011f, \u015f\u00f6yle konu\u015ftu:”Bug\u00fcn n\u00fcfusun \u00fc\u00e7te ikisi b\u00fcy\u00fck kentlerde ya\u015f\u0131yor. Dolay\u0131s\u0131yla insan\u0131m\u0131z her ge\u00e7en G\u00fcn do\u011fadan, tar\u0131mdan, Bitkilerden kopuyor. Dolay\u0131s\u0131yla bitkilerle ilgili, ku\u015faktan ku\u015fa\u011fa aktar\u0131lan bilgide \u00e7ok ciddi kopu\u015flar oluyor. Yararl\u0131 bitkiler e\u011fer onu bilenler ya\u015fam\u0131yorsa, ars\u0131z ot olmaktan \u00f6teye ge\u00e7emiyorlar. \u00c7ok de\u011ferli bir boya bitkisi, ondan nas\u0131l boya yap\u0131ld\u0131\u011f\u0131n\u0131n re\u00e7etesi kaybolmu\u015fsa, onu kullanan insanlar art\u0131k yoksa, ars\u0131z ot olarak yok edilmesi gereken bir Bitkiye d\u00f6n\u00fc\u015f\u00fcyor.””T\u00fcrkiye tam bir botanik cei’F\u00fcsun Ertu\u011f, T\u00fcrkiye’de bulunan 10 binin \u00fczerindeki bitkiden \u00fc\u00e7te birinin T\u00fcrkiye’ye \u00f6zg\u00fc, endemik bitki oldu\u011funu vurgulad\u0131. Bu Bitkilerin ka\u00e7\u0131n\u0131n halk taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131n hen\u00fcz tespit edilemedi\u011fini ifade eden Ertu\u011f, “T\u00fcrkiye, \u00fc\u00e7 co\u011frafi ku\u015fa\u011fa ait bitki zenginli\u011fine sahip olmas\u0131n\u0131n yan\u0131nda, tam bir botanik cei” diye konu\u015ftu.Etnobotanik \u00e7al\u0131\u015fmalar\u0131 \u00e7er\u00e7evesinde, Bitkileri toplayan, kurutan ve kullanan ki\u015filerle de g\u00f6r\u00fc\u015ft\u00fcklerini anlatan F\u00fcsun Ertu\u011f, bu \u00e7al\u0131\u015fmalarda aktarlar, ocak ad\u0131 verilen iyile\u015ftiriciler, Sa\u011fl\u0131k memurlar\u0131 ve ziraat\u00e7\u0131lar\u0131n bilgisine ba\u015fvurduklar\u0131n\u0131 s\u00f6yledi. F\u00fcsun Ertu\u011f, bitkilerin yararlar\u0131 konusunda son y\u0131llarda yay\u0131nlanan kitap say\u0131s\u0131nda da art\u0131\u015f oldu\u011funa dikkati \u00e7ekerek, “Bug\u00fcnlerde piyasada \u00e7ok say\u0131da \u015fifal\u0131 bitki kitab\u0131 var ama bilimsel olarak bunlar\u0131n baz\u0131lar\u0131 derleme, baz\u0131lar\u0131 \u00e7eviri yay\u0131nlard\u0131r. Her birinin ba\u015fucu kaynak kitap olma \u00f6zelli\u011fi ne yaz\u0131k ki yok” diye konu\u015ftu.Sat\u0131\u015ftaki ot \u00e7e\u015fitlerinde art\u0131\u015f varHalk\u0131n sa\u011fl\u0131k konusundaki bilincinin artmas\u0131yla birlikte \u015fehir pazarlar\u0131nda sat\u0131lan ot \u00e7e\u015fidinde de art\u0131\u015f oldu\u011funa i\u015faret eden F\u00fcsun Ertu\u011f, t\u0131bbi bitkilerin sa\u011fl\u0131k amac\u0131yla kullan\u0131lmas\u0131nda ise dikkatli olmak gerekti\u011fini vurgulad\u0131. Ertu\u011f, \u015funlar\u0131 s\u00f6yledi:”T\u0131bbi bitkiler sa\u011fl\u0131k amac\u0131yla hem hayvanlar, hem de insanlar i\u00e7in binlerce y\u0131ld\u0131r kullan\u0131lm\u0131\u015f. Son y\u0131llarda daha \u00e7ok \u015fehirlerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz art\u0131\u015f bir yerde iyi, bir yerde k\u00f6t\u00fc. \u00c7\u00fcnk\u00fc bu bitkiler riskli bir alana da sahip olabiliyorlar. \u015eu anda t\u0131bbi bitkileri derleyenlerin \u00e7ok dikkatli olmalar\u0131 laz\u0131m. Baz\u0131 pazarlarda \u015fifal\u0131 ot satan ki\u015filer, ellerindeki otlar\u0131, \u015fifal\u0131 bitkiler kitaplar\u0131ndaki foto\u011fraflara benzeterek toplay\u0131p getiriyorlar. Bu ki\u015filere sordu\u011funuz her bitki Kanser tedavisi i\u00e7in Halbuki eskiden bu kadar kanser vakas\u0131 yoktu. Bu durum sa\u011fl\u0131k a\u00e7\u0131s\u0131ndan risk olu\u015fturabilir.’<\/p>\n","protected":false},"excerpt":{"rendered":"
\u015eifal\u0131 otlar \u00e7e\u015fit \u00e7e\u015fit “Anadolu topraklar\u0131ndaki pek \u00e7ok Bitkinin halk taraf\u0131ndan gerek ila\u00e7, gerek boya, gerekse g\u0131da olarak t\u00fcketildi\u011fi bir ger\u00e7ek.’Baz\u0131 semt pazarlar\u0131nda \u015fifal\u0131 ot satan ki\u015filerin ellerindeki otlar\u0131, \u015fifal\u0131 Bitkiler kitaplar\u0131ndaki foto\u011fraflara bakarak toplad\u0131klar\u0131, bunun da insan sa\u011fl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck risk olu\u015fturabilece\u011fi vurguland\u0131.’Hikayeleri topluyoruz’T\u00fcrkiye Bilimler Akademisi (T\u00dcBA) K\u00fclt\u00fcr Sekt\u00f6r\u00fc Projesi Etnobotanik \u00c7al\u0131\u015fmalar\u0131 Dan\u0131\u015fman\u0131 Dr. F\u00fcsun Ertu\u011f, T\u00fcrkiye’de vatanda\u015flar\u0131n Bitkilere[Devam\u0131n\u0131 Oku…]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[229],"tags":[794],"_links":{"self":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/1757"}],"collection":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/comments?post=1757"}],"version-history":[{"count":0,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/1757\/revisions"}],"wp:attachment":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/media?parent=1757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/categories?post=1757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/tags?post=1757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}