{"id":2988,"date":"2014-04-10T20:24:22","date_gmt":"2014-04-10T17:24:22","guid":{"rendered":"http:\/\/www.gncz.net\/ask-2.html"},"modified":"2014-04-10T20:24:22","modified_gmt":"2014-04-10T17:24:22","slug":"ask-2","status":"publish","type":"post","link":"https:\/\/gncz.net\/index.php\/ask-2.html","title":{"rendered":"A\u015fk"},"content":{"rendered":"\n<p>A\u015fk\u0131n y\u00fczy\u0131llardan beri tan\u0131m\u0131 yap\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r. Yaln\u0131z yazarlar, \u015fairler, bilim adamlar\u0131 de\u011fil, belki her yeni a\u015f\u0131k \u00e7ift de kendilerince yeni bir tan\u0131m getirmeye \u00e7al\u0131\u015f\u0131rlar. Bu , a\u015fk\u0131n herkes i\u00e7in ayn\u0131 olmad\u0131\u011f\u0131n\u0131, zamana ve ki\u015filere g\u00f6re de\u011fi\u015fen bir duygu oldu\u011funu g\u00f6sterir. Ama yine de a\u015fk\u0131n de\u011fi\u015fmeyen, evrensel bir y\u00f6n\u00fc de vard\u0131r. Bu, iki insan aras\u0131nda derin ve kal\u0131c\u0131 bir ili\u015fkinin kurulmas\u0131d\u0131r.<br \/>\nHayat\u0131n\u0131n \u015fu ya da bu d\u00f6neminde herkesin tatm\u0131\u015f oldu\u011fu bir duygudur bu: iki insan bak\u0131\u015f\u0131rlar ve birbirlerine \u00e7ekildiklerini hissederler. A\u015fk, rastlant\u0131sal ve kar\u015f\u0131 konulmazd\u0131r. A\u015f\u0131k olan insan, a\u015f\u0131k olmaya karar verdi\u011fi i\u00e7in yapmaz bunu; hatta ba\u015flang\u0131\u00e7ta \u00e7ok derin bir ili\u015fkiye bile girmeyi beklemiyordur . A\u015fk, planlanmam\u0131\u015f, irade d\u0131\u015f\u0131 geli\u015fen bir duygusal harekettir. Eski mitolojiye g\u00f6re, a\u015f\u0131k olmak insan\u0131n bilincini, iradesini ve yarg\u0131lama yetisini ask\u0131ya al\u0131r: a\u015fk tanr\u0131s\u0131 okunu atar ve insan iflah olmaz bir sevdaya d\u00fc\u015fer.Hemen b\u00fct\u00fcn toplumlarda, daha \u00e7ok k\u00fc\u00e7\u00fck ya\u015flarda \u00e7ocuklara insan ya\u015fam\u0131n\u0131n bir amac\u0131n\u0131n da evlenmek, sevmek ve sevilmek oldu\u011fu \u00f6\u011fretilir. \u00e7evrelerinde herkes evlilikten, b\u00fcy\u00fck a\u015fklardan, erkek-kad\u0131n ili\u015fkilerinden s\u00f6z etmektedir. Ergenlik \u00e7a\u011f\u0131na geldiklerinde \u00e7ocuklar\u0131n kafalar\u0131 a\u015fk ve sevgi hakk\u0131nda bir y\u0131\u011f\u0131n basmakal\u0131p d\u00fc\u015f\u00fcnceyle dolmu\u015ftur bile. ilk gen\u00e7lik \u00e7a\u011f\u0131n\u0131n ate\u015fiyle, daha a\u015f\u0131k olmadan a\u015fk hakk\u0131nda d\u00fc\u015f\u00fcnmeye ba\u015flarlar. Bir \u00e7ok gen\u00e7, kar\u015f\u0131la\u015ft\u0131klar\u0131 vakit &#8220;ger\u00e7ek a\u015fk\u0131&#8221; tan\u0131y\u0131p tan\u0131yamayacaklar\u0131n\u0131 merak ederler. Oysa b\u00f6yle bir merak yersizdir, \u00e7\u00fcnk\u00fc herkes kendi ba\u015f\u0131na geldi\u011finde b\u00f6ylesine benzersiz bir duyguyu hemen ay\u0131rdedebilecektir. Bununla birlikte, a\u015fk\u0131n hedefini bulamad\u0131\u011f\u0131 da olur: insan \u015fiddetli bir a\u015f\u0131k olma arzusu ta\u015f\u0131d\u0131\u011f\u0131, i\u00e7ini yak\u0131c\u0131 bir sevda duygusu kaplad\u0131\u011f\u0131 halde bir t\u00fcrl\u00fc uygun bir sevgili bulamaz. Hi\u00e7 bir e\u015f aday\u0131, kar\u015f\u0131 cinsten hi\u00e7 bir kimse, i\u00e7indeki kavurucu duyguya denk d\u00fc\u015fmemektedir. Bu durumdaki insanlar \u00e7o\u011fu zaman a\u015fk\u0131 idealle\u015ftirirler; ideal bir sevgili pe\u015finde ko\u015ftuklar\u0131 i\u00e7in, ger\u00e7ekle bir t\u00fcrl\u00fc uzla\u015famazlar.<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A\u015fk\u0131n y\u00fczy\u0131llardan beri tan\u0131m\u0131 yap\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r. Yaln\u0131z yazarlar, \u015fairler, bilim adamlar\u0131 de\u011fil, belki her yeni a\u015f\u0131k \u00e7ift de kendilerince yeni bir tan\u0131m getirmeye \u00e7al\u0131\u015f\u0131rlar. Bu , a\u015fk\u0131n herkes i\u00e7in ayn\u0131 olmad\u0131\u011f\u0131n\u0131, zamana ve ki\u015filere g\u00f6re de\u011fi\u015fen bir duygu oldu\u011funu g\u00f6sterir. Ama yine de a\u015fk\u0131n de\u011fi\u015fmeyen, evrensel bir y\u00f6n\u00fc de vard\u0131r. Bu, iki insan aras\u0131nda derin ve kal\u0131c\u0131 bir ili\u015fkinin kurulmas\u0131d\u0131r.<a class=\"more-link\" href=\"https:\/\/gncz.net\/index.php\/ask-2.html\">[Devam\u0131n\u0131 Oku&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[229],"tags":[1382],"_links":{"self":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/2988"}],"collection":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/comments?post=2988"}],"version-history":[{"count":0,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/2988\/revisions"}],"wp:attachment":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/media?parent=2988"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/categories?post=2988"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/tags?post=2988"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}