{"id":9896,"date":"2014-04-11T17:00:43","date_gmt":"2014-04-11T14:00:43","guid":{"rendered":"http:\/\/www.gncz.net\/ruyada-badem-gormek.html"},"modified":"2014-04-11T17:00:43","modified_gmt":"2014-04-11T14:00:43","slug":"ruyada-badem-gormek","status":"publish","type":"post","link":"https:\/\/gncz.net\/index.php\/ruyada-badem-gormek.html","title":{"rendered":"R\u00fcyada Badem G\u00f6rmek"},"content":{"rendered":"\n<p>Mevsiminde g\u00f6r\u00fclen ye\u015fil badem (\u00e7a\u011fla badem) temiz kazanca, Badem yemek s\u0131hhate ve mala, Kuru badem muhabbete, Badem yemek mal elde etmeye, Badem a\u011fac\u0131ndan badem toplamak ya da almak bir dava sebebiyle bir kimseden mal elde etmeye, Badem a\u011fac\u0131 ev halk\u0131naa kar\u015f\u0131 c\u00f6mert, insanlara kar\u015f\u0131 cimri birine, Tatl\u0131 badem iman g\u00fczelli\u011fine, Ac\u0131 badem do\u011fru s\u00f6ze, Badem yapra\u011f\u0131 yemek devlet kap\u0131s\u0131ndan istifadeye delalet eder.<\/p>\n<p>R\u00fcyas\u0131nda badem yedi\u011fini g\u00f6ren kimse bollu\u011fa kavu\u015fur. Badem ac\u0131 ise k\u0131smet y\u00fcz\u00fcnden k\u0131skan\u00e7l\u0131k olaca\u011f\u0131na i\u015faret eder.<\/p>\n<p>Cabir \u00fcl Magrib\u00ee ye g\u00f6re: r\u00fcyada badem g\u00f6rmek mal ve nimettir. Eger kabuklu ise mesakkate, i\u00e7 ise kolayliga ve mala yorumlanir, Ibn i Sirin e g\u00f6re, r\u00fcyada badem g\u00f6rmek mal, saglik ve rahatliktir. Tatli badem helal mala, aci badem ise haram mala delalet eder. \u00dczerine badem kabugu d\u00f6k\u00fcld\u00fcg\u00fcn\u00fc g\u00f6ren yeni elbise giyer. Bir baska rivayete g\u00f6rede: R\u00fcyada badem g\u00f6rmek, kisinin hastaliklarinin sona ermesine veya vazifeden alinmasina isaret eder. Badem yesil olur ve mevsiminde g\u00f6r\u00fcl\u00fcrse hayra isaret eder. Tatli badem azligi ve \u00e7oklugu nisberince helal mala isaret eder. R\u00fcyada badem yedigini g\u00f6ren kimse, d\u00fcsmanliktan dolayi mal elde eder. R\u00fcyada aga\u00e7tan bir badem kopardigini g\u00f6ren kimse, dava ederek cimri bir kimseden mal elde eder. Badem agaci g\u00f6rmenin tabiri ise etrafindaki insanlara cimri ve kendi \u00e7oluk\u00e7ocugu hakkinda c\u00f6mert davranan bir kimsedir. Bademin tatlisi imanin halavetine, a\u00e7isi da dogru s\u00f6ze isaret eder. R\u00fcyada badem yiyen kimse v\u00fccudunun sihhatli olmasiyla beraber bir mala erisir. Badem agaci, yabanci bir kimsedir. R\u00fcyada kendi \u00fczerine badem kabugu sa\u00e7ildigini g\u00f6ren kimse elbise alir. Bazi tabirciler, kuru badem, ser ve \u00fcz\u00fcnt\u00fcye isaret eder, dediler. <\/p>\n<p>R\u00fcyada badem g\u00f6rmek, yakalan\u0131lan hastal\u0131\u011f\u0131n tamamen ge\u00e7ece\u011fine, kimine g\u00f6rede b\u00fcy\u00fck bir felekete, h\u0131rs\u0131zlarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011finize, badem yemek, mutluluk ve berekete i\u015farettir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mevsiminde g\u00f6r\u00fclen ye\u015fil badem (\u00e7a\u011fla badem) temiz kazanca, Badem yemek s\u0131hhate ve mala, Kuru badem muhabbete, Badem yemek mal elde etmeye, Badem a\u011fac\u0131ndan badem toplamak ya da almak bir dava sebebiyle bir kimseden mal elde etmeye, Badem a\u011fac\u0131 ev halk\u0131naa kar\u015f\u0131 c\u00f6mert, insanlara kar\u015f\u0131 cimri birine, Tatl\u0131 badem iman g\u00fczelli\u011fine, Ac\u0131 badem do\u011fru s\u00f6ze, Badem yapra\u011f\u0131 yemek devlet kap\u0131s\u0131ndan istifadeye<a class=\"more-link\" href=\"https:\/\/gncz.net\/index.php\/ruyada-badem-gormek.html\">[Devam\u0131n\u0131 Oku&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[2009],"tags":[20190,20188,20189],"_links":{"self":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/9896"}],"collection":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/comments?post=9896"}],"version-history":[{"count":0,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/posts\/9896\/revisions"}],"wp:attachment":[{"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/media?parent=9896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/categories?post=9896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gncz.net\/index.php\/wp-json\/wp\/v2\/tags?post=9896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}